LOCAL POPULATION

Local Population of Andaman Nicobar Islands

Bengalis, Tamils, Local Borns, Aboriginal tribes, Nicobarese, Moppilas and other Malayalis, Telugu, Burmese & Karen, and Chotanagpur Tribals (known locally as Ranchi's) from Jharkhand & Bihar constitute the majority of the population of Andaman and Nicobar Islands.

Population Census

	1971	1981	1991	2001	2011
Total Population	115133	188741	280661	356152	380581
Male	70027	107261	154369	192972	202871
Female	45106	81480	126292	163180	177710
Rural Population	88915	139107	205706	239954	237093
Male	53195	78401	111986	128961	126287
Female	35720	60706	93720	110993	110806
Urban Population	26218	49634	74955	116198	143488
Male	16832	28860	42383	64011	76584
Female	9386	20774	32572	52187	66904

Religion wise Population

Religion	1971	1981	1991	2001
Hindu	70134	121793	189521	246589
Christian	30342	48274	67211	77178
Muslim	11655	16188	21354	29265
Sikh	865	991	1350	1587
Buddhist	103	127	322	421
Jain	14	11	17	23
Others	2020	1357	886	1089

The British Government allotted house sites and agricultural lands to the convicts under the provisions of Section 5 of the Andaman and Nicobar Islands Regulation 1926. The allotment of Agriculture land was made to any person to any land either by way of "Grant" or by issuing licenses. The Grant for the cultivation of long lived crops such as coconut, coffee, rubber and the like for a period of thirty years and renewed for further period on the previous sanction of the Central Government. License for Agricultural Land as a Non-occupancy tenant was issued to any person for paddy cultivation, horticulture and short lived crops. These Non-occupancy tenants thereafter brought under Occupancy Tenants, after cultivating five years continuously and not having violated any provisions laid down in the license while allotment was made.

After Independence the problem that the government faced was the need for building up population for utilisation of the available land for agricultural purposes and for providing labour for the exploiting of the valuable forest. Displaced persons including agriculturists from East Pakistan were readily available for settlement and the idea of colonisation of the islands was emerged. Between the period from 1949 to 1952,

450 refugee families from East Pakistan were settled on the readily available and (about 3000 acres in South Andaman) abandoned by the departing ex-convicts.
During 1953, the Andaman and Nicobar Administration issued proclamation which was published in the leading Newspapers of Mainland who are willing to settle in Andaman under colonisation scheme. Accordingly, agriculture families from different states were brought to these islands and allotted land for cultivation. The list of families settled in Andaman and Nicobar Islands during the period is shown below in the table.

Post Independence Settlement Details
Year	Migrated From	No. of Families	Area of Settlement (Tehsil)
1953	East Bengal	97	Ferrargunj
1954	East Bengal	438	Rangat
	Kerala	35	Rangat(Betapur)
1955	East Bengal	390	Ferrargunj & Rangat
	Kerala	37	Rangat
	Tamil Nadu	4	Rangat
1956	East Bengal	221	Diglipur
	Kerala	42	Diglipur
1958	East Bengal	194	Mayabunder
	Kerala	6	Ferrargunj
1959	East Bengal	217	Mayabunder
	Tamil Nadu	14	Diglipur
	Jharkhand (erstwhile Bihar)	120	Baratang
1960	East Bengal	250	Mayabunder
	Tamil Nadu	17	Diglipur(Milangram)
	Bihar	64	Diglipur(Ramnagar)
1961	East Bengal	228	Port Blair(Havelock)
	Kerala	14	Port Blair (Rangachang)
	Jharkhand (erstwhile Bihar)	13	Diglipur (Jagannath Dera)
1967	East Bengal	323	Mayabunder(Billiground)
1969 to 1971	East Bengal	375	Little Andaman

Bengali(s) : The Bengali community is the major population of Andaman and Nicobar Islands. Major chunk of Bangla speaking population came to these Islands during 1954 as per colonisation policy of Govt. of India. They are mostly from East Bengal (Now Bangladesh-Erstwhile East Pakistan) and surrounding regions of Indo-Bangladesh borders. These people are locally called as Bengali Settlers. The last group of Bengali settlers arrived as late as 1972. Due to easy access from Kolkata and lesser employment opportunities in West Bengal, lot of families are still migrating from Bengal. In due coarse of time this community has become politically very significant. All Member of Parliament(s) for previous 8 terms were Bengali (Shri Manoranjan Bhakta was M.P. from Andaman Nicobar for six terms 1980, 1984, 1989, 1991, 1996, 1998 | The Present M.P. Bishu Pada Roy  also a Bengali is re-elected for second time - 1999, 2009). The Bengali settlements are found in North Andaman, Middle Andaman, Little Andaman, Havelock Island, Neil Island and South Andaman.

Tamil(ians) : Tamil speaking population is widely spread, and a sizeable population is found in almost every Island. The Tamil speaking people have been migrating from Tamil Nadu for employment and livelihood all over the years due to easy access from Chennai to Port Blair. Not every Tamil speaking family however are migrated unofficially. Few 35 Tamil families are Burmese and Sri- Lankan repatriates who were settled by Govt. of India as per the colonization policy between 1955 and 1960. Presently they are a large group who influence the Islands politically, economically and commercially. They also occupy many important positions in Panchayati Raj Institutions and Port Blair Municipal council.

Malayali(s) : The first Malyali community were from Mappila (Moplah) community (Muslim community of Kerala, primarily from the northern region called Malabar) and were deported to Andaman Islands following the Moplah Rebellion in August 1921. They were allotted free agricultural land by local administration. The Moplah community colonies are found mostly in Bambooflat, Hopetown, Wimberley Gunj, Stewart Gunj, Ograbraj and Mannar Ghat in South Andaman.
The next batches of Malyalis were settled by Government of India under colonisation schemes between 1954-1961. They were brought over by the Govt. to augment the workforce required for development of the Andaman Islands.  |More about Settlers|. Subsequently during 1970's lot of people started pouring into Andamans from Kerala because of much coveted government white collar jobs.

Telugu(s) : The first batch of Telugu convicts people were brought to islands after the Rumpha Rebellion in 1926. Most of the Telugu speaking community migrated to the Andaman and Nicobar Island from the Srikakulam district of Andhra Pradesh post independence. Most of them who migrated landed into non white collar jobs and were working in forest and other departments of Andaman and Nicobar administration. A Telugu fisherman community is found in almost every Island.

Chottanagpur Community : During british era a sizable number of people from Chotanagpur region of the present Jharkhand state were brought here to the Andamans for all kinds of manual works. They are locally known as Ranchi's (named after their origin links). They belong to many traditional social groups like Mundas, Baraiks, Oraons, Gonds, Lohars, Kharias and the Kumhars. The Christian missionaries have brought others here during the pre-independence period. But the largest number of them came as labourers in the Military Engineering Services (MES), General Reserve Engineering Force (GREF) and government and private organizations in the late 1960s. A sizeable number of them settled in Baratang under the rehabilitation schemes of the Andaman and Nicobar Administration.

Burmese : A sizable number of Theraveda Burmese, who revolted against British were deported to Andamans. The British colonial rulers also brought many Burmese to Andaman from Burma during 1907-23. They came as convicts laborers to clear the forest and to act as guards. The Burmese settlers and their descendants are now scattered throughout the islands. A large number of Burmese have left islands after Indian Independence back to their homeland Burma.

Karen : The Karen is a migrant group of the Andaman Islands with a population of ~2000. The Karen of the Andamans are Burmese immigrants were first brought by the British Government with the help of Christian missionaries in March 1925. Originally Karens were brought to work in the forests and subsequently they were allowed land for their own settlement near Mayabunder. After Independence these people were settled as agriculturalist on the Middle Andaman Island. Since then the Karen have acquired an excellent knowledge of the rain forest and the seas, becoming expert hunters and fisherman. The Karens have their distinctive colony at Webi (village) and nearby 5 other villages (Lucknow, Deopur , Latau, Karmatang-9 ,Karmatang-10) near Mayabunder in Middle Andaman. It was previously recorded that the Karen of Andaman are divided into two sub-groups, the Sgaw and Pwo on the basis of language differentiation. However in reality the Karen are not aware of this division and all Karen of the Andaman consider them to be of the Sgaw group. Presently they are advancing in education and allied agriculture.

Ex-servicemen : The rehabilitated settlers of the Great Nicobar Islands called the ex-servicemen. The first such batch was brought to Andamans in 1969. Remaining settlers have come from different parts of mainland followed in 1970, 1974, 1977. 1979 and 1980. The villages of the ex-servicemen are situated near the sea coast, along the north-south road of Great Nicobar, which stretches for 45 km

Local-Borns : The convicts brought from different parts of mainland India to the penal settlement in Andaman Islands between 1858 and 1942. were called as 'Locals'. In 1921 there were about 3,000 such free descendents from different linguistic background. They were initially called 'Local Born', but they are now simply called 'Locals'. The peculiarity of the local community is that it consists of Hindus, Muslims and Christians. They are casteless and hierarchy free community. The very interesting thing to be noted that the Muslims and Christians equally take active part in each others festivals like Holi, Deepawali, Christmas and Eid celebrations. The local community, which under a peculiar demographic and social situation, emerged from a variety of linguistic, caste and religious groups brought from the mainland, has developed its own linguistic and social identity in course of time, through marital and other social relationships. Now they form an integrated, casteless and secular society of unique kind.